[D66] The Solar Bond Hypothesis: On the Non-Local Companionship of Electrons and the Interior Sun

René Oudeweg roudeweg at gmail.com
Sat Dec 27 16:29:48 CET 2025


*http://www.tuxtown.net/pipermail/d66/2023-May/072936.html* 
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*The Solar Bond Hypothesis: On the Non-Local Companionship of Electrons 
and the Interior Sun*

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      I. Introduction: Beyond Heat and Light

Modern thought has grown accustomed to the Sun as an engine: a 
thermonuclear furnace whose only conversations with Earth are conducted 
in photons and gravity. Heat warms the oceans, light feeds the leaf, 
gravity steadies the orbit. Yet this picture, precise as it is, may be 
incomplete—not in its calculations, but in its imagination.

This essay proposes a speculative hypothesis, philosophical rather than 
physical, which I will call *the Solar Bond Hypothesis*. It suggests 
that every electron localized on Earth is non-locally paired—/entangled 
in being, if not in measurement/—with a complementary electron within 
the Sun. The Sun, under this view, is not merely a distant energy source 
but a continuous participant in the material and biological reality of 
Earth.

This is not Wheeler’s one-electron universe, looping through time and 
masquerading as multiplicity. Rather, it is a relational hypothesis: a 
many-electron cosmos bound by enduring, asymmetric partnerships between 
the terrestrial and the solar.

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      II. Locality as a Habit of Thought

Locality is one of the most deeply ingrained habits of human reasoning. 
We assume that what is /here/ is ontologically separate from what is 
/there/, connected only by intermediaries that travel across space. 
Quantum theory unsettled this habit by introducing 
entanglement—correlations that persist without signal, without delay, 
without spatial mediation.

Physics treats entanglement cautiously: it is mathematically rigorous 
but metaphysically restrained. It describes correlations, not 
commitments; measurements, not meanings. Philosophy, however, is under 
no such obligation. It may ask what entanglement /suggests/ about the 
structure of reality, even where experiment remains silent.

The Solar Bond Hypothesis begins from this opening.

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      III. The Hypothesis Stated

The hypothesis can be stated simply:

    For every electron that appears localized in Earth-bound
    matter—whether in rock, water, or living tissue—there exists a
    corresponding electron within the Sun with which it shares a
    persistent, non-local bond.

This bond is not proposed as dynamically observable, nor as a channel of 
information. It does not violate causality, nor does it allow the Sun to 
“control” the Earth. Instead, it is ontological: a shared condition of 
existence, a mutual definition across distance.

The electron on Earth is never fully alone. Its identity is partially 
constituted by an electron in the Sun.

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      IV. The Sun Reimagined

Under this view, the Sun acquires a second role alongside fusion and 
illumination. It becomes a *reservoir of entangled counterparts*, a vast 
interior archive of relationships that extend into every atom on Earth.

The Sun is no longer merely /over there/. It is folded, quietly and 
continuously, into the constitution of terrestrial matter. The iron in 
blood, the ions in neurons, the electrons that make chemistry 
possible—all are half-solar in their being.

This does not anthropomorphize the Sun, nor does it mystify it. Rather, 
it deepens its relevance. The Sun becomes not just the origin of life’s 
energy, but a silent participant in life’s material coherence.

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      V. Living Matter and Asymmetric Entanglement

The hypothesis takes on special significance when applied to living systems.

Living matter is distinguished not by its ingredients but by its 
organization—by persistence far from equilibrium, by memory, by 
responsiveness. If electrons in living tissue are entangled with solar 
electrons, then life exists in a condition of *asymmetric entanglement*: 
one partner dynamic, metabolic, transient; the other massive, stable, 
enduring.

The Sun changes slowly. Life changes rapidly. The bond is thus uneven, 
like that between a mayfly and a mountain. Yet the mountain’s presence 
matters—not as a force, but as a stabilizing reference, a deep 
background against which fragility persists.

In this sense, life on Earth is not merely /under/ the Sun, but /with/ it.

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      VI. Non-Local Belonging

Philosophically, the Solar Bond Hypothesis suggests a revision of 
belonging. To belong somewhere is not merely to occupy a location, but 
to be partially constituted by something beyond oneself.

Under this hypothesis, no electron on Earth is entirely terrestrial. 
Every piece of matter carries an unbroken, if inaccessible, relation to 
the solar interior. Earth is not an isolated stage receiving energy from 
afar; it is a peripheral expression of a larger, distributed system 
whose core burns ninety-three million miles away.

Locality becomes a practical approximation, not an ultimate truth.

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      VII. Ethics and Humility

If the hypothesis were taken seriously—not as physics, but as 
worldview—it would encourage a certain humility. To harm the Earth would 
no longer be merely to disrupt a local environment, but to strain a 
relationship that extends into the Sun itself. Conversely, the Sun’s 
apparent indifference would mask an intimate structural involvement in 
our existence.

Such a view resists both domination and despair. It denies that we are 
isolated accidents, while also denying that we are central or chosen. We 
are participants in a vast, quiet reciprocity.

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      VIII. Conclusion: A Sun That Is Never Elsewhere

The Solar Bond Hypothesis does not ask to be tested, only contemplated. 
It offers no predictions, only a reframing: the idea that matter is less 
self-contained than it appears, and that distance is not the same as 
separation.

In this speculative vision, the Sun is never fully elsewhere. Its 
electrons are already here—paired, bound, and silently co-present in the 
fabric of Earthly things. And every local electron, no matter how small, 
carries within its existence a distant, burning companion.

The cosmos, then, is not merely connected by forces, but /composed of 
relationships that never entirely let go/.

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