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    <address class="entry-title"><a class="moz-txt-link-freetext"
href="https://sustainabilitypopulareducation.wordpress.com/2014/06/28/the-right-to-useful-unemployment/">https://sustainabilitypopulareducation.wordpress.com/2014/06/28/the-right-to-useful-unemployment/</a><br>
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    <h2 class="entry-title"><a
href="https://sustainabilitypopulareducation.wordpress.com/2014/06/28/the-right-to-useful-unemployment/"
        rel="bookmark">The Right To Useful Unemployment</a></h2>
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        on</span> <a
href="https://sustainabilitypopulareducation.wordpress.com/2014/06/28/the-right-to-useful-unemployment/"
        title="7:27 pm" rel="bookmark"><span class="entry-date">June 28,
          2014</span></a> <span class="by-author"><span class="sep">by</span>
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href="https://sustainabilitypopulareducation.wordpress.com/author/mfinck311/"
            title="View all posts by mfinck311" rel="author">mfinck311</a></span>
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    <p>In The Right to Useful Unemployment, Ivan Illich suggests that we
      need to break the association of the definition of work with that
      of the coupling of labor force and capital. For him, we must
      replace the status of the social relationship that commands
      production with the beneficial outcomes of effort; the achievement
      of satisfaction which flows from action.</p>
    <p>He suggests 3 principle ideas: that in commodity based societies
      the sheer abundance of commodities paralyzes the autonomous
      determination of use-value, that professions play a hidden role in
      society by shaping its needs, and that we must illuminate the
      illusions and break the professional power that perpetuates market
      dependance. Essentially, the power of professions to measure what
      is good, right, and done warps the desire, willingness, and
      ability of the “common person” to live within their means.</p>
    <p>Unemployment means idleness, rather than the freedom to do things
      which are useful for oneself or ones neighbor. An active person
      who maintains a household and raises children while taking in
      those of others is distinguished from one who “works” no matter
      how damaging or useless the product of that work may be.
      Housework, handicrafts, subsistence agriculture, radical
      technology, learning exchanges, and the like are degraded as
      fringe activities for the idle, the unproductive, the very rich,
      or very poor.</p>
    <p>The quality of a society and it’s culture depends on the status
      of it’s unemployed. We must protect the freedom of people to be
      useful outside the activities that result in the production of
      commodities. This depends on the rational and cynical competence
      of the common person when faced with the professional imputation
      of needs.</p>
    <p>Ultimately, Illich says we need to destroy the symbolic power of
      expertise, and that professional establishments protect their
      legitimacy in 3 principle ways: Professional self policing,
      professional alliances, and the professionalization of clients,
      often in the form of “self-help.”</p>
    <p>Illich suggests we must shift towards a participative conception
      of justice, and resist training for extreme specialization.</p>
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