<html>
  <head>
    <meta http-equiv="Content-Type" content="text/html; charset=UTF-8">
  </head>
  <body>
    <p><img
src="https://images-na.ssl-images-amazon.com/images/I/51b7pq57bLL._SX324_BO1,204,203,200_.jpg"
alt="https://images-na.ssl-images-amazon.com/images/I/51b7pq57bLL._SX324_BO1,204,203,200_.jpg"><img
        alt="EMF protection book collection" class="n3VNCb"
        src="https://www.interspecs.com/images/whentechnologywounds.jpg"
        data-noaft="1" style="width: 360px; height: 544px; margin: 0px;"></p>
    <div class="moz-cite-prefix">On 30-07-2020 08:10, R.O. wrote:<br>
    </div>
    <blockquote type="cite"
      cite="mid:fe1ac6a4-d9b4-9bcb-49a7-5bb4ac476ddc@ziggo.nl"><a class="moz-txt-link-freetext" href="https://en.wikipedia.org/wiki/Chellis_Glendinning">https://en.wikipedia.org/wiki/Chellis_Glendinning</a>
      <br>
      <br>
      On 30-07-2020 08:07, R.O. wrote:
      <br>
      <blockquote type="cite"><a class="moz-txt-link-freetext" href="https://libarynth.org/notes_on_the_luddites">https://libarynth.org/notes_on_the_luddites</a>
        <br>
        <br>
        In 1990, Chellis Glendinning published her “Notes towards a
        Neo-Luddite manifesto” in the Utne Reader, reclaiming the term
        'luddite'. According to Glendinning, Neo-Luddites are “20th
        century citizens — activists, workers, neighbors, social
        critics, and scholars — who question the predominant modern
        worldview, which preaches that unbridled technology represents
        progress.”[15] Glendinning then gives the following principles
        of Neo-Luddism:
        <br>
        <br>
             “Neo-Luddites are not anti-technology:” Glendinning
        proposes that Neo-Luddites are only against specific kinds of
        technology which are destructive to communities or are
        materialistic and rationalistic.
        <br>
        <br>
             “All technologies are political:” Technologies are not
        neutral but have been created in specific social contexts for
        specific interests. Mass technological society has created
        technologies to perpetuate its specific values (short-term
        efficiency, ease of production and marketing, profit) and this
        has led to rigid social institutions.
        <br>
        <br>
             “The personal view of technology is dangerously limited:”
        Instead of focusing on how technology will improve the life of
        an individual, critics need to look at the wider social,
        economic and ecological implications of technological systems.
        <br>
        _______________________________________________
        <br>
        D66 mailing list
        <br>
        <a class="moz-txt-link-abbreviated" href="mailto:D66@tuxtown.net">D66@tuxtown.net</a>
        <br>
        <a class="moz-txt-link-freetext" href="http://www.tuxtown.net/mailman/listinfo/d66">http://www.tuxtown.net/mailman/listinfo/d66</a>
        <br>
      </blockquote>
      _______________________________________________
      <br>
      D66 mailing list
      <br>
      <a class="moz-txt-link-abbreviated" href="mailto:D66@tuxtown.net">D66@tuxtown.net</a>
      <br>
      <a class="moz-txt-link-freetext" href="http://www.tuxtown.net/mailman/listinfo/d66">http://www.tuxtown.net/mailman/listinfo/d66</a>
      <br>
    </blockquote>
  </body>
</html>