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                    <h1 class="product-title">ABC of Impossibility </h1>
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      <p style="text-align: justify;"><span style="font-size: 18px;"><strong>ABC
            of Impossibility </strong></span><br>
        by Simon Critchley<br>
        August 10th, 2015<br>
        <strong>An experimental text of para-philosophical fragments
          working toward a poetic ontology</strong></p>
      <p style="text-align: justify;">How does one write an experimental
        ABC: an impossible theory that would deal with a series of
        phenomena, concepts, places, sensations, persons, and moods? A
        para-philosophy? Returning to a once abandoned project of
        fragmented thoughts where the author’s voice moves from the
        serious, to the pathetic, to the absurd, to the cynical, Simon
        Critchley’s <em>ABC of Impossibility</em> finds new life in the
        form of this small encyclopedic and aphoristic text where the
        reader bears witness to the slow emergence of an attempt at a
        poetic ontology. <em>ABC of Impossibility</em> is a unique
        undertaking that returns to the poetic site of the fragment as
        thought. Following a heritage of fragmented, aphoristic thinkers
        including Pascal, Nietzsche, Kierkegaard and Pessoa, Critchley
        revitalizes a para-philosophical thinking that can only be
        uttered by way of another, as he declares in the opening pages,
        “In writing this, I promise to tell the truth, but not to be
        myself.”<br>
        <span style="color: #ff0000;"></span><span style="color:
          #ff0000;"></span></p>
      <p style="text-align: justify;"><strong>Simon Critchley</strong>
        is Hans Jonas Professor at the New School for Social Research.
        He is the author of numerous philosophical and experimental
        works including <em>The Faith of the Faithless</em>, T<em>he
          Book of Dead Philosophers</em>, and most recently, a book
        called <em>Bowie</em>. He is moderator of ‘The Stone,’ a
        philosophy column in The New York Times, to which he is a
        frequent contributor.</p>
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